Milton is Male Chauvinistic

Paradis

 

When I read Book 4, my initial response was outrage at how Milton portrays Eve. Then I realized that I needed to stand back and look at this from a different point of view.

Milton’s presentation of Adam and Eve was controversial in his time. Milton paints an idyllic picture of an innocent, strong, and intelligent Adam, whereas Christian tradition more typically emphasizes Adam’s basically sinful nature. The Puritans, like many other Christians, viewed the sexual act as inherently sinful—a necessary evil that cannot be avoided precisely because man has fallen. Milton, in contrast, makes a point of noting that Adam and Eve enjoy pure, virtuous sexual pleasure without sin: they love, but do not lust. Milton implies that not only is sex not evil, but that demonizing it goes against God’s will. He persuasively argues that God mandates procreation, and that anyone who would advocate complete abstinence would be an enemy to God and God’s magnificent creation. Furthermore, Eve’s story about seeing her reflection in the water hints that her vanity may become a serious flaw—and weakness—later on. Her curiosity is sparked by her lack of understanding about who she is and where she is. She traces the river back to its source just as she wishes to trace herself to her source, through emotional self-reflection, in search of answers to her difficult questions. Also, her willingness to listen and believe the voice she hears, which tells her about her identity, also foreshadows that she will trust another voice she will hear later—Satan’s.

Milton’s presentation of Adam and Eve is controversial in our own time because the discourse between Adam and Eve strikes many modern audiences as misogynistic. Milton portrays Adam as her superior because he has a closer relationship to God. The idea that Adam was created to serve God only, and Eve is created to serve both God and Adam, illustrates Milton’s belief that women were created to serve men. The narrator remarks of Adam and Eve that their difference in quality was apparent—“their sex not equal seemed”. Milton implies that she is weaker in mind as well as body than Adam. Eve herself freely admits her secondary and subordinate role. When she explains her dependence on him she explains to Adam that she is created because of him and is lost without him. Having Eve herself possess and verbalize these misogynistic, submissive views adds a peculiar and somewhat disturbing power to the conversation. Milton’s views on the relations between men and women were certainly common, if not dogmatic, in his time. Milton’s reading of the Bible dictated that in marriage the woman is to obey the man, and that he is her ruler. The relationship between Adam and Eve, though unequal, remains perfectly happy, because they both in the end live in praise of God. Eve accepts her role as Adam does his own, and God loves both equally.

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